Tale’s gift of academic writing

In this post Jennie Mills shares the resources she used as part of a workshop at the ‘Re-enchanting the academy’ conference. To read about the background to the workshop and further details of the other activities included, please click on this link.

Background

The activity

This workshop activity harnessed the shared culture of fairy tales, and the inherent pleasure of stories, not as a prompt to reflection, but as a stimulus to action in order to transform academic writing.

In order to engage participants with Helen Sword’s elements of stylish academic writing, I translated some of her main tenets into the familiar apparatus of fairy tales:

  • frogs that change into princes represented how worthy academic titles can be transformed into engaging, illustrative and playful proclamations;
  • a lost glass slipper represented concrete nouns – actual people doing things to actual objects;
  • sleeping princesses represented characters – heroes, villains, agents of transformation;
  • tall towers represented settings – locations in time and space which ground the abstract in the concrete;
  • talking mirror represented what Sword calls ‘voice and echo’ – identifying the ‘I’ and the ‘you’ in the text, eschewing the passive voice, and abandoning assumed authority;
  • and finally, an illustration of a fairy reading a book represented narrative sequence, the structure which puts all these elements into play with each other, and which asks the author what story do they want to tell?

Each of these was one face on a cube, and each cube was accompanied by a ‘key’ which offered more detail and questions and instructions.  Each group was given one cube, one key and an abstract taken from a randomly selected academic journal (all the abstracts were listed as ‘most cited’ or ‘most read’). The task was to roll the ‘story cube’ and re-write the abstract following which ever principle landed face-up in just 5 minutes. Using the abstract was a convenient way to provide an example of academic writing in order to model this approach, in order to encourage participants to use these principles in their own writing and as a tool to explore academic writing with their students. It may be more effective to use the technique on examples of their own writing.

Each group chose one of their re-written sentences to read out, starting with the original version and then offered their new story cubed version. The transformations were striking – and effectively made the point that writing in a direct way communicated complex ideas in a more engaging way than writing in academese.

Discussion

This activity used elements of fairy tales as metaphor, but didn’t really engage with fairy tales as narrative. Is there an engagement with fairy tale which is more authentic?

Please use the comment facility below to contribute to the discussion.

Sentio’s gift of reflection

In this post Natasha Taylor shares the resources she used as part of a workshop at the ‘Re-enchanting the academy’ conference. To read about the background to the workshop and further details of the other activities included, please click on this link.

Background

The activity

Sentio’s story is about ‘learning by doing’. It is about transforming experiences into moments of wonderment.

In the slideshare ‘space ‘ participants were encouraged to imagine a world in which students are the best possible learners. They immerse themselves in the lecture experience, taking in the information presented to them and thinking about how it applies to the wider subject. They embrace seminars with enthusiasm, raising questions and exploring answers with each other. They complete their assessments, demonstrating they have achieved a critical understanding of the topic.

In appreciative inquiry terms, this process of ‘envisioning what might be’ is underpinned by the anticipatory principle; what we do today is guided by our image of the future. It sets the tone for what is to come in the workshop space.

All of our activities were rooted in experiential learning.  My activity involved a puzzle. Participants were split into groups of 4. In turns, one group at a time, they came to the puzzle table. In front of them was a set of equipment.

Teams were given the instruction that they had to use all of the equipment to make the bongos play, without typing keys on the keyboard. They were given 90 seconds to solve the puzzle. After the time had timed out, the group returned to their seats and the equipment was disconnected and laid out afresh in preparation for the next group.

The Makey Makey was chosen primarily because it provides a quick and accessible task for groups of different backgrounds.  The bongos and bananas work because they are  fun, non-threatening items. The cartoon-style illustrations gave the task the feel of a game. Music here is about simple sound making. It is a visual, aural and tactile activity, The task is not oriented towards a specific topic or piece of knowledge so everyone approaches it on equal footing (arguably though it is about electronic circuits and you may have someone in the group who analyses the problem in that way).

In order to connect the bananas to the bongos, two of the leads were needed. Each lead needed to be connected to a banana at one end, and the Makey Makey circuit board at the other.  However, simply doing this was not the end of the puzzle; tapping the bananas at this stage does not work. The key to working out this problem was to trace the circuit and to recognise that it had to be earthed. In practical terms this meant little more than connecting one wire to the ‘earth’ connection on the circuit board and holding the other end in the hand to complete the circuit. Once the circuit is complete, one can make each bongo play in turn by tapping the bananas with the hands.

The interesting thing about using the Makey Makey was that it also works at another level – it turns the table into a ‘maker space’. The inventors of Makey Makey developed it as a tool for exploring the world around us in different ways. They argue we can all participate in changing the way in which the world works. Makey Makey is a tool for helping people to see what is possible and see themselves as agents of creative change in their real lives. It allows anyone to ‘smash’ computers with every day objects. It is inspiring at an abstract, motivational level, but there are practical applications. Maybe we could turn a stair case into a piano to encourage people to exercise. Maybe we could use a simple household object to help people with disabilities to use the computer. The key is that a perfect world cannot be created by one or two experts and helping our students to realise this opens their minds to the exciting world of knowledge.

There was the great potential for learning to take place in the short space of 90 seconds. The puzzle tests team roles, abilities to work strategically, understanding how circuits work, experimenting with conductive and non conductive materials. If that had been the end of the puzzle and I just gave the class the answer, what would they take away with them? A memory that they had done something fun/a bit strange? But what else?

The puzzle activity was not about demonstrating that experiential learning is good. It is – hopefully all four of our activities demonstrated this – but I wanted to expose the idea tthat experience  alone is rarely sufficient for learning. In order for it to have deep impact (and become a moment of wonderment) there has to be reflection. Authentic and meaningful reflection is an important part of the learning process. It fosters critical thinking, connections, deep understanding, and metacognition.

Reflection is a bit like exercise. We all know that it has benefits, we know it is something we should do, we know the basic principles of how to do it. But we struggle to make time for it and make excuses for not doing it. Sometimes we hope it just happens anyway, embedded in all the other stuff we do.

As teachers and academics, we know our students should reflect on their learning experiences, and we probably tell them. But I suggest they need help and guidance to better understand how to do it.

One way of doing this is by teaching them to ‘freewrite’.  Freewriting is a technique popular amongst writers for increasing productivity, confidence and creativity. It is useful for tackling writer’s block.

In the simplest terms, you set a time limit and then just write. You have to keep your hand moving or your fingers typing at all times; you must keep writing even if your mind wanders or goes blank. If you are bored or distracted, ask yourself what is bothering you and write about that. You should not worry about spelling or grammar and you should not pause to read over your work and correct mistakes. You have to carry on writing, no matter how much you think it might be nonsense.  When the time is up, read through what you have written and highlight any useful sections that you want to come back to.

This is an approach which can be used in a number of different ways with students.  You could use it at the start of the class to get students to reflect on the level of understanding of a topic they currently have (what have they learned up until this point). You can use it at the end of a class to help students reflect on what they have heard/seen/done and identify and areas of misunderstanding. You could use it in one of those tricky moments when students are silent and unwilling to discuss things in small groups. Or where a class discussion is too intense, to get students to refine in their minds the contribution they want to make.

I asked each workshop participant to have a go at freewriting. For three minutes, they had to sit in silence and write about what they had just experienced at the table.

Discussion

Do you use any freewriting techniques with your students? If so, what is their reaction?

Mind’s gift of concentration

In this post Jenni Carr shares the resources she used as part of a workshop at the ‘Re-enchanting the academy’ conference. To read about the background to the workshop and further details of the other activities included, please click on this link.

Background

 

I remember clearly the day I fell in love with Foucault. I was introduced to him by a matchmaker called Stuart Hall. There were others at the party. Stuart first introduced me to Ferdinand de Saussure and then Roland Barthes. Both had interesting things to say and were entertaining company. But Stuart had saved the best for last, he introduced Michel Foucault explaining that “relations of power, not relations of meaning” were Foucault’s main concern. Boom! I was enchanted.

My Foucauldian love affair continues today. I teach a course that asks students to engage with a number of different theoretical frameworks in their assessed work – Marxism, feminism, post-colonialism and psychoanalytical theory, in addition to post-structuralism. Much as I love ‘theory’ generally and enjoy the process of scaffolding students’ understanding of these frameworks, my heart still skips a beat when a student asks for help with “that discourse stuff”. And students ask this a great deal! Over the years I have had to accept that not everyone experiences ‘love at first read’ when being introduced to Foucault. This is troublesome for students studying this particular course because, although the other frameworks are used as analytical lenses at certain points, it has a post-structuralist underpinning throughout.

The course itself is quite unusual in that it explores the relationship between ‘the personal’ and social policy, arguing not only that social policy shapes our lived experiences, but that our personal lives shape social policy practices. To understand this central theme of the course students have to grapple with a rather different conceptualisation of power. This conceptualisation disputes the notion that power is a ‘thing’ – an object that is deployed in a top-down manner. Power is not an object in itself – power circulates, and power is embodied only in sets of relationships. Within this course power is a threshold concept. And students studying this course can spend a lot of time in a messy liminal space before they cross this particular threshold.

Richard Rohr has described occupying this liminal space as being akin to “when you have left the tried and true but have not yet been able to replace it with anything else. If you are not trained in how to hold anxiety, how to live with ambiguity, how to entrust and wait, you will run… anything to flee this terrible cloud of unknowing.” The activity I chose for this workshop is one that I use to support students within that liminal space.

The activity

The process of contemplative reading involves short periods of meditation interspersed with group reading, in a round, of a text and immediate responses to that text:

  • Sit quietly and relax our minds and bodies for one minute.
  • Read aloud, slowly, the entire text, each of us reading one or two sentences, “passing along” the reading to the left to the next reader.
  • One minute of silence and reflection.
  • We share a word or short phrase in response to the reading—just give voice to the word without explanation or discussion.
  • Facilitator reads the short passage again.
  • One minute of silence and reflection.
  • We share longer responses to the text—a sentence or two. We listen attentively to one another without correcting or disputing.
  • Another minute of silence.

The text I selected for this activity uses relatively simple, if provocative, language to talk about social policy and how it impacts on our lives – both personal and professional. The text is about how and why we both ‘care about’ and ‘care for’, and therefore links directly to the course that I teach. It is also worth mentioning that it is a text that I found very affecting when I read it for the first time. It was designed to encourage the delegates to draw on their own personal experiences to react to the relations of power expressed in the text.

An experienced Foucauldian analyst would readily see the concepts of discourses, counter-discourses, discursive formations, subject positions, resistance and excess embedded in the text. But I am not suggesting that anyone experiencing a contemplative reading of this text will immediately escape that “terrible cloud of unknowing”. What I am suggesting, however, is that when we value students’ (or in this instance, delegates’) engagement with texts that speak to their knowing and feeling self we create a space that can feel less threatening, less stress-inducing and make them less likely to flee.

Discussion

Have you used any contemplative practices to support your students’ learning? If so, how? What were the outcomes?

Please use the comment facility below to contribute to the discussion.

Poésie’s gift of confidence

In this post Catriona Cunningham shares the resources she used as part of a workshop at the ‘Re-enchanting the academy’ conference. To read about the background to the workshop and further details of the other activities included, please click on this link.

The stimulus – a poem

Déjeuner Du Matin, Jacques Prévert, (Paroles, 1946)

Il a mis le café
Dans la tasse
Il a mis le lait
Dans la tasse de café
Il a mis le sucre
Dans le café au lait
Avec la petite cuiller
Il a tourné
Il a bu le café au lait
Et il a reposé la tasse
Sans me parler
Il a allumé
Une cigarette
Il a fait des ronds
Avec la fumée
Il a mis les cendres
Dans le cendrier
Sans me parler
Sans me regarder
Il s’est levé
Il a mis
Son chapeau sur sa tête
Il a mis
Son manteau de pluie
Parce qu’il pleuvait
Et il est parti
Sous la pluie
Sans une parole
Sans me regarder
Et moi j’ai pris
Ma tête dans ma main
Et j’ai pleuré.

The activity

I read the poem to the delegates three times. During the first reading the delegates were asked to to nothing other than sit and listen, with their eyes closed if they felt comfortable doing this. During the second and third readings delegates were asked to take notes about the thoughts and feelings they experienced during the readings. Finally, delegates were asked to discuss, in small groups, the notes they had taken.

In the resource below I explain the rational for this activity and the ways in which it might be used to support learning and teaching.

Discussion

Have you used poetry to support student learning? If so, in what ways?

How might you use the activity outlined above in your classroom?